damery - Blogs - Depth Psychology Alliance2024-03-29T13:22:57Zhttps://depthpsychologyalliance.com/profiles/blogs/feed/tag/dameryPsyche and the Symbolic Life: How do Symbols Transform You?https://depthpsychologyalliance.com/profiles/blogs/psyche-and-the-symbolic-life-how-do-symbols-transform-you2011-10-14T20:58:08.000Z2011-10-14T20:58:08.000ZBonnie Brighthttps://depthpsychologyalliance.com/members/BonnieBright<div><p>Sometimes events occur that naturally captivate our attention, arresting us mid-stream in our daily lives and returning to our thoughts with increasing intensity. While there is no obvious initial explanation for why these events seem to grab us, if we turn our awareness to them, create a container in which they can unfold, and allow them to speak to us through image and emotion, they can provide powerful messages about our personal lives, our psyches, and our relationship with the culture and cosmos around us.</p><p>C.G. Jung believed these captivating events and images are manifestations of the <i>unconscious</i>, which are imbued with <i>numinosity.</i> Jung believed in the idea of a collective <i>unconscious</i>, which is vast and inexhaustible; limitless, unknowable, and indefinable. It is made up of what Jung called <i>archetypes</i>, autonomous patterns or instincts that organize the contents of the unconscious and connect it, at its deepest levels, to nature.</p><p>Archetypes in the unconscious express themselves in numinous images or <i>symbols</i> providing a sense of what Jung called the <i>Self</i>, an ordering, regulating harmonizing and meaning-giving agency of the psyche. The Self, per Jung is an inner guiding factor, and the totality of the psyche. It is this central archetype around which we circumambulate and gain experience, instinctively seeking wholeness in a process called <i>individuation</i> (Storr, 1983).</p><p class="ArticleforPrint">A symbol stands for something unknown; a mystery, which can never be exhausted in meaning but is contextually significant to a particular individual. Jungian analyst, Edward Whitmont (1969), contends that symbols allow the emergence of themes from the unconscious in an attempt to reconnect us with a mode of experiencing from which we have become disconnected. He suggests we experience both <i>external</i> objects, things we can detect with our senses and which have meaning for us in a specific context we have learned, and we also experience <i>inner</i> objects that we can’t necessarily know or recognize. Both are represented by images, and “the same images which present themselves to us as representatives of the outside world are subsequently used by the psyche to express the inner world” (1969, p. 29).</p><p class="ArticleforPrint">Thus, the external object that represents some unknown inner object becomes a symbol, which is “the best possible representation of something that can never be known” (Hopcke, 1999, p. 29). Intuiting the meaning of this object beyond what we already understand it to be is the idea of <i>symbolic thought</i> (Whitmont, 1969). Ryan (2002) calls the symbol both the guiding force that opens the portal to the archetype as well as a vehicle to navigate the deeper parts of the unconscious. Jung (1964) strongly promoted living the symbolic life: taking symbolic experiences seriously.</p><p>"In psychological development,” says Jungian analyst and author Patricia Damery in <i>Farming Soul</i>, the ability to symbolize is paramount in the development of soul. Symbolic work with an image is the mysterious process of seeking the essence of an image and understanding its subjective impact upon oneself, as meaning. Jung lamented that modern man is in deep need of the meaning symbols offer through their resonance with the unconscious" (p. 70).</p><p>One of the most powerful ideas behind depth psychology is the idea of what Jungian and archetypal psychologist James Hillman called “seeing through,” in order to discover what lies beneath, behind, or beyond the surface level in order to notice patterns that resonate with understanding of one’s own self. Symbols surround us every minute of the day—and many reach out and grab us, begging us to notice them and tap into the rich wisdom they hold in store. What would happen if you focused on a symbolic image each day--a dream image, something given to you by psyche (because you asked!), or something that grabs your attention and won't let it go? How might you be transformed by these powerful messages from psyche simply by tuning in and paying attention?</p><p class="ArticleforPrint"> </p><p class="ArticleforPrint"><strong>NOTE:</strong> Fisher King Press is donating 10% of all purchases in October back to support Depth Psychology Alliance, the world’s first online community for those interested in depth and Jungian psychologies. Find Patricia Damery's “Farming Soul” and more great depth and Jungian titles at <a target="_blank" href="http://astore.amazon.com/fkp-dpa-20">http://astore.amazon.com/fkp-dpa-20</a>. Just enter "DPA10%" in the Instructions box at checkout to support the depth community.</p><p> </p><p>References</p><p>Damery, P. (2010). <i>Farming soul: A tale of initiation</i>. Monterrey, CA: Fisher King Press.</p><p>Hopcke, R. H. (1999). <i>A guided tour of the collected works of C.G. Jung</i>. Boston: Shambhala Publications.</p><p>Ryan, R. E. (2002). <i>Shamanism and the psychology of C.G. Jung: The great circle</i>. London: Vega.</p><p>Storr, A. (Ed.). (1983). <i>The essential Jung: Selected writings</i>. Princeton, NJ: Princeton University Press.</p><p>Whitmont, E. C. (1969). <i>The symbolic quest: Basic concepts of analytical psychology</i>. Princeton, NJ: Princeton University Press.</p><p> </p><p> </p></div>“the psychological problem of today is a spiritual problem, a religious problem . . .” —C.G. Junghttps://depthpsychologyalliance.com/profiles/blogs/the-psychological-problem-of2010-05-05T03:30:00.000Z2010-05-05T03:30:00.000ZFisher King Presshttps://depthpsychologyalliance.com/members/FisherKingPress<div><br /><div style="text-align:center;"><div style="text-align:left;"><div style="clear:left;float:left;margin-bottom:1em;margin-right:1em;text-align:center;" class="separator"><a target="_blank" href="http://www.fisherkingpress.com/amazon.html"><img class="align-left" width="216" src="http://3.bp.blogspot.com/_S3Th_ECN-pI/S4nYxCAL9uI/AAAAAAAAALM/IXOrkNZnLpQ/s320/9781926715018_Lo.jpg?width=216" alt="9781926715018_Lo.jpg?width=216" /></a></div><blockquote><div style="text-align:center;"><b>“the psychological problem of today is a spiritual problem, a religious problem . . .”</b></div></blockquote><blockquote><div style="text-align:center;"><span style="font-size:xx-small;">—C.G. Jung, <i>C.G. Jung Speaking: Interview and Encounters</i>,</span><br /> <span style="font-size:xx-small;">“Does the World Stand on the Verge of Spiritual Rebirth?”</span></div></blockquote><br />A psychological and spiritual reckoning, <i><a target="_blank" href="http://www.amazon.com/Farming-Soul-Initiation-Patricia-Damery/dp/1926715012?ie=UTF8&tag=wwwmalcolmclc-20&link_code=btl&camp=213689&creative=392969">Farming Soul</a><img width="1" height="1" border="0" style="border:medium none;margin:0px;padding:0px;" src="http://www.assoc-amazon.com/e/ir?t=wwwmalcolmclc-20&l=btl&camp=213689&creative=392969&o=1&a=1926715012" alt="ir?t=wwwmalcolmclc-20&l=btl&camp=213689&creative=392969&o=1&a=1926715012" /></i> questions theories and assumptions that date back to the early 1900’s and the days of Freud, assumptions which have too often separated spirituality from psychology. Suffering the trials of her own individuation process, Patricia Damery finds answers through a series of unconventional teachers and through her relationship to the psyche and to the land—answers that are surprisingly deeply intertwined.<br /><br />One strand of <i><a target="_blank" href="http://www.amazon.com/Farming-Soul-Initiation-Patricia-Damery/dp/1926715012?ie=UTF8&tag=wwwmalcolmclc-20&link_code=btl&camp=213689&creative=392969">Farming Soul</a></i><img width="1" height="1" border="0" style="border:medium none;margin:0px;padding:0px;" src="http://www.assoc-amazon.com/e/ir?t=wwwmalcolmclc-20&l=btl&camp=213689&creative=392969&o=1&a=1926715012" alt="ir?t=wwwmalcolmclc-20&l=btl&camp=213689&creative=392969&o=1&a=1926715012" /> is about redeveloping a relationship to the land—Mother Earth—being rooted in a particular place and being guided by the tenets of <a target="_blank" href="http://www.amazon.com/Agriculture-Course-Birth-Biodynamic-Method/dp/1855841487?ie=UTF8&tag=wwwmalcolmclc-20&link_code=btl&camp=213689&creative=392969">Rudolf Steiner’s Biodynamic agriculture</a><img width="1" height="1" border="0" style="border:medium none;margin:0px;padding:0px;" src="http://www.assoc-amazon.com/e/ir?t=wwwmalcolmclc-20&l=btl&camp=213689&creative=392969&o=1&a=1855841487" alt="ir?t=wwwmalcolmclc-20&l=btl&camp=213689&creative=392969&o=1&a=1855841487" />. Another strand is about Patricia Damery’s professional path of becoming a Jungian analyst, which includes the exploration of four aspects of the body: the physical, the etheric, the astral, and the mental. We are acquainted with and have similar assumptions about the physical body, but we are mostly unfamiliar with the three supersensible bodies. Jung and two of his closest and well-respected colleagues, Marie Louise von Franz and Barbara Hannah, address the subtle body in their writings, but analytical psychology (and psychology in general) has avoided this aspect of Jung’s work. <br /><br /><i><a target="_blank" href="http://www.amazon.com/Farming-Soul-Initiation-Patricia-Damery/dp/1926715012?ie=UTF8&tag=wwwmalcolmclc-20&link_code=btl&camp=213689&creative=392969">Farming Soul</a><img width="1" height="1" border="0" style="border:medium none;margin:0px;padding:0px;" src="http://www.assoc-amazon.com/e/ir?t=wwwmalcolmclc-20&l=btl&camp=213689&creative=392969&o=1&a=1926715012" alt="ir?t=wwwmalcolmclc-20&l=btl&camp=213689&creative=392969&o=1&a=1926715012" /></i> is a courageous offering that will help to reconnect us to our deeper selves, the often untouched realities of soul, and at the same time ground us in our physical relationship to self and Mother Earth. <br /><br /><div style="text-align:left;">Patricia Damery is an analyst member of the C.G. Jung Institute of San Francisco and practices in Napa, CA. She grew up in the rural Midwest and witnessed the demise of the family farm through the aggressive practices of agribusiness. With her husband Donald, she has farmed biodynamically for ten years. Her chapter, "Shamanic States in Our Lives and in Analytic Practice" appeared in <i>The Sacred Heritage: The Influence of Shamanism on Analytical Psychology</i>, edited by Donald Sandner and Steven Wong, and her articles and poetry in the <i>San Francisco Library Journal</i>, <i>Jung Journal: Culture and Psyche</i>, <i>Psychological Perspectives</i>, and <i>Biodynamics: Working for Social Change Through Agriculture</i>.</div></div></div></div>