6 Ways Drumming Heals Body, Mind and Soul
From slowing the decline in fatal brain disease, to generating a sense of oneness with one another and the universe, drumming's physical and spiritual health benefits may be as old as time itself. Read the article here
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In particular, I'm fascinated by the way in which they traverse worlds, or better yet, keep a foot in both. From my writings/musings:
Both for Jung, in his world of the unconscious psyche, and for the shaman in non-ordinary reality, there is a cosmos equal to the physical world with its own landscape, made of images with energy and will of their own (Ryan, 2002). Our dialogue with and relationship to these living images is the source of soul. Here, Jung claims, in the depths of the soul’s interior, our mental functioning connects to the pleroma, the deepest roots of our being, the origin or source. This is the realm the shaman also penetrates in his quests for healing and understanding. It is at the level of the pleroma where the shaman is endowed with the powers to cure and revitalize, and which is also the transpersonal space of what Jung called the subtle body in which the “symbol can operate to transform both body and mind” (p. 41).
Mazatec shaman, Maria Sabina asserts:
There is a world beyond ours, a world that is far away, nearby and invisible. And there it is where God lies, where the dead live, the spirits and the saints, a world where everything has already happened and everything is known. That world talks. It has a language of its own. I report what it says. (Halifax, in Sandner & Wong, 1997, p. 11)
I have to admit I have a longing to be in more contact with that world.At times I can enter it intentionally, through (my own version of) shamanic journeying, or through holotropic breathwork, or even just meditation or active imagination. Sometimes, I am catapulted into it through spontaneous vision, or drawn in by ancestors and allies. The question for me remains---how can I (or is it possible) to have my roots in that world (all the time) while maintaining a presence in this one? Anyone have thoughts on this?
(By the way, one of my favorite books on the topic of Jung and shamanism is the Ryan book (Robert E. Ryan: Shamanism and the psychology of C.G. Jung: The great circle). I highly recommend it if you're interested.
It is wonderful to see the exchange of information on shamanism. We are all soulbeings on our journey to wholeness, individually and collectively. This past weekend, I was gifted with the opportunity to work with a woman trained by one of the 13 Grandmothers and experienced the opening of the floodgates of compassion for all beings. This is yet another experience of the deepest of humbling for this warrior woman. As we seek wisdom, may humility be always with us.
I am interested in open and closing rituals, and invite everyone to share rituals that have profoundly touched you. My humble thanks, Ginger Swanson
For me, my interest in shamanism has always been about the fact that shamans can interact with energies, spirits, ancestors and realms that the "average" person not only can't see, but probably can't begin to imagine. No wonder Jung was interested in shamanism, and in later years was often called a "shaman" himself, though I doubt he would like the title.
I have a full shelf of books on shamanism and was wondering if others would share their absolute must-haves? Mine are, of course, the classic by Eliade, as well as "Jung & Shamanism in Dialogue" by C. Michael Smith, "Of Water and Spirit" by Malidoma Some, and "Shamanism and the Psychology of C.G. Jung" by Robert E. Ryan.