discussion and links for shamanism, medicine, & ritual
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  • I should probably add that I have also been there
  • Hi Paul,

    This is the place I am referring to:

    The piece was edited in a sound studio in Canada by an individual who has gone to Mayantuyachu many times.

  • About ayahuasca ceremonies. I would also recommend the following healing center near Iquitos in Peru, where I have been, which works explicitly with the divine feminine and with male and female indigenous Shipibo shamans.

    http://www.templeofthewayoflight.org/

  • Is anyone interested in participating in ayahuasca ceremonies with a Peruvian shaman who has a wonderful space next June or August? The Ayahuasca is a very powerful way  to initiate into ranges of consciousness and being that are otherwise very difficult to access.  Along these lines,  I  recommend the book Persephone Unveiled by Charles Stein.
  • Thanks Lynn...& thanks Bonnie for your link to books...
  • Rebecca, dahhhhh...Bonnie Bright has so beautifully given us a link to books on Shamanism.  See the QuickLinks section of this page.  I forgot about it until just now, but you will more than likely find books relating to your areas of interest. Lynn
  • Rebecca, the shaman is not a private mystic, but exists to serve a community.  For the shaman, the community is generally a fairly small-scale society in which ideas of the soul combine with the cyclical view of natural processes, so that an important part of the shaman's role is to regulate and assist the conservation of the community's soul force.  The Evenk of Siberia believed in a clan river which ran around the earth, sky, and underworld and along which the souls of deceased clan members passed on their way to being reborn in the same clan.  In some Eskimo cultures the name soul is distinct from a person's other souls and return with the name of a new living being who may or may not be related.

    The inclusion of some people in a community or group implies the exclusion of others.  One interesting society is the Achuar who inhabit the jungle of the Peru-Ecuador frontier in the upper Amazon.  Here there are no fixed communities, but widely separated single households in an almost permanent state of conflict.

    So, to respond to your question about leadership, some shamanic communities do not even recognize the concept of leadership---they only know the concept community.  I can recommend a few books:

    Secrets of the Shamans  by Piers Vitebsky

    Shamanism by Mircea Eliade

    Jung and Shamanism by C. Michael Smith

    Shaman:  The Wounded Healer by Joan Halifax

    The Gift of Life by Bonnie Glass Coffin

     

    None of the books in my library address the leadership issue, so perhaps a journal article would speak more to what you are looking for.  Good luck, Rebecca. Lynn

     

     

     

  • Does anyone have any suggestions re. books/articles on shamans and community leadership?  Thanks....
  • Sorry I"m late to the party! Wonderful posts. I'm up to Joe Elenbaas and others re: wounded healer: Jung talks about the "collisions" that we must encounter to build self-awareness/ego strength, et al. How could anyone not be wounded on the path to individuation? I think the consciousness of our wounding is what allows us to understand (a little better) the human condition, and give our gifts when needed by others and to use for ourselves.

    Wow to Britta! What a gift to be healed by a shaman in Nepal and one who was clearly marked w/ 4 thumbs that work! I think he would be honored in any group except modern medicine and "civilized" cultures.  I also didn't know about the flaw in Navajo weaving although I was allowed to watch a group many years ago. Happy to be back! DPA is always full of wonderful discussions and surprises.  I have a small collection of shamanic medicines that a friend brought me from Peru.  It and my Huichol art/feathers, et al hold a sacred space in my home!

  • In our western society, we have a view of the"ideal" and "perfection" that is laden with different meanings and images.  This view of ourselves measuring up to an ideal causes psychic fragmentation and only includes the light, shiny, happy side of things.  The dark is excluded, and those fecund aspects fall into our unconscious where they are often projected out on to others and our planet.  Our unique gifts, and the path to psychic wholeness, are in the dark recesses of our shadow.  Yes, these may be perceived by others as less than ideal, but indeed they are the path to true light. Chardin in The Divine Milieu (1960) says that, "the essential marvel of the divine milieu is the case with which it assembles and harmonises within itself qualities which appear to us to be contradictory."  Working through the milieu is how we humans find our true spirituality, and thus, the divine.  Great discussion.......
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